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Gandhiji started writing this book on November 29, 1925 and completed the book on February 3, 1929. The use of 'Truth' in understanding Gandhi-Studies has the status of a major document, which Gandhiji himself had pinged in.
'The use of truth' is a book written by Mahatma Gandhi, who enjoys his autobiography status. Bapu originally wrote this book in Gujarati. In Hindi, it has been translated by many people. This book is one of the world's most educated books. Mohandas Karamchand Gandhi did the writing of 'Truth Use' or 'Autobiography' in the twentieth century with the idea of understanding the truth, nonviolence and the essence of God.
Gandhiji started writing this book on
November 29, 1925, and completed the book on February 3, 1929. The use of
'Truth' in understanding Gandhi-Studies has the status of a major document,
which Gandhiji himself had pinged in. But many of them know that in the 18th
chapter of the fourth part of this book, divided into five parts, Gandhi himself
has mentioned the book, which impressed him deeply.
The same chapter for the readers of
'Sahitya Ajatak' on Gandhiji's death anniversary:
Miraculous effect of a book
This epidemic increased my influence on poor Hindustani, my
business and my responsibility. Also, my growing knowledge among Europeans
was so closely linked that due to this my responsibility increased. Just like
the way West got to know me in the dormant room, the same thing happened with
Polak. One day a young man was eating a table at the table on which I was
sitting. They sent me a card of their name with the will to meet. I
invited them to come to the table. They come
'I am the deputy editor of' Critique '. After reading
your letter about the epidemic, I had a great desire to meet you. Today I
am getting this opportunity. '
M I was attracted to him by Polak's pure
feeling. On the very first night, we began to recognize each other and in
our thoughts about life, we had a very similarity. They liked the simple
life. Once I acknowledged the wisdom of his wisdom, his power to
execute it was amazing to me. He made many changes in his life completely.
The expenditure on 'Indian Opinion' was increasing. West's
first report was shocking to me. He wrote, "I do not see the profits you
had said as I do in this work. I see an only loss. Bookkeeping is the clutter
of accounts. The collection is very much, but he has no head to
foot. There will be many changes. But this report does not frighten
you. I will do my best to organize all the things. Not profitable, for
this, I will not leave this work.
If the West wanted to leave the job after seeing the profit,
I could not blame them. Not only this, but he had the right to impose on
me the impairment of reporting profitable work without investigating
it. Despite all this, they never told me anything bitter. But I
believe that due to this new information, in my vision of West, my mood will
have happened in those people who quickly believe in others.
Without questioning the notion of Madanjeet, depending
on his point of view, I had told West about profits. I think the public
worker should say the same thing without having to believe that he has checked
himself. The priest of truth should be very careful. Without full
faith, it is also to deliberately overthrow the truth on someone's mind.
I am sad to say that even knowing this fact, I could not
completely improve my nature by believing in a hurry to take up the
task. In this, I see the blame for the benefit of doing more than I
do. My colleagues have had to be more restless than expected because of
this greed I have had to be restless.
From this letter of West, I got off to Natal. Polak then
started to know all my things. They came to the station leaving me and
saying 'It is readable on the way, you will read it, you will like it,' he kept
Rasquin's 'Anto This Last' book in my hand.
After taking this book in hand, I could not leave. It
caught me. The route from Natal to Johannesburg was about twenty-four
hours. The train reached Durban in the evening. After reaching there
I did not get to sleep all night. I intend to implement the informed ideas
in the book.
Earlier, I did not read any single book of Ruskin. My
studies outside the textbooks will be considered almost equal in the Vidyalaya
period. The time was very shortly after entering the karmabhoomi. This
can be said even today. My knowledge of books is very low. I believe
that there has been no harm to me due to this restlessness or restlessness, but
I have read some books I could read, that I could digest them
properly. One of these books, who made creative changes in immediate life,
can be said as 'Antu This Last'. Later I translated his Gujarati and it
was published as 'Sarvodaya'.
I believe that whatever was hidden in me deep inside, I saw
his image in the grantharatan of Ruskin, and for this reason, he made me his
empire and executed it in me. The person who has the power to wake up the
good feelings we have enjoyed is a poet. All poets do not have the same
effect on all the people, because all the goodwill in them is not in equal
amounts.
I understand the principles
of 'Sarvodaya' in this way:
1. Our well-being lies in
the good of all
2. The cost of both the
lawyer and the hairdresser should be one because the right of livelihood is
the same for everyone.
3. Simple work-wages, the
life of the farmer is the true life
The first thing I knew
was The other looked at the blurred form. The third I had never
thought of 'Sarvodaya' has shown me as a lamp, that the first thing has
contained other things.
